Results for 'Margaret Lenora Wiley'

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  1. The Subtle Knot: Creative Scepticism in Seventeenth-Century England.Margaret L. Wiley - 1953 - Philosophy 28 (106):280-281.
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  2.  12
    The idea of Christ in the Gospels: or God in Man.Margaret L. Wiley - 1948 - Philosophy and Phenomenological Research 8 (4):731-733.
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  3. Creative sceptics.Margaret Lenore Wiley - 1966 - London,: Allen & Unwin.
  4. John Donne and the Poetry of Scepticism.Margaret L. Wiley - 1949 - Hibbert Journal 48:163.
     
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  5. Richard Baxter and the Problem of Certainty.Margaret L. Wiley - 1947 - Hibbert Journal 46:342.
     
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  6.  26
    Sir Thomas Browne and the Genesis of Paradox.Margaret L. Wiley - 1948 - Journal of the History of Ideas 9 (1/4):303.
  7.  25
    The subtle knot.Margaret Lenore Wiley - 1952 - New York,: Greenwood Press.
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  8.  38
    Noncoding RNAs and chronic inflammation: Micro‐managing the fire within.Margaret Alexander & Ryan M. O'Connell - 2015 - Bioessays 37 (9):1005-1015.
    Inflammatory responses are essential for the clearance of pathogens and the repair of injured tissues; however, if these responses are not properly controlled chronic inflammation can occur. Chronic inflammation is now recognized as a contributing factor to many age‐associated diseases including metabolic disorders, arthritis, neurodegeneration, and cardiovascular disease. Due to the connection between chronic inflammation and these diseases, it is essential to understand underlying mechanisms behind this process. In this review, factors that contribute to chronic inflammation are discussed. Further, we (...)
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  9.  24
    How the community effect orchestrates muscle differentiation.Margaret Buckingham - 2003 - Bioessays 25 (1):13-16.
    The “community effect” is necessary for tissue differentiation. In the Xenopus muscle paradigm, e‐FGF has been identified as a candidate community factor. Standley et al.1 now show that the community effect, mediated through FGF signalling, continues to be important at later stages of development in the posterior part of the embryo. In this region, the paraxial mesoderm is still undergoing segmentation into somites, which are the site of early skeletal muscle formation. Indeed, somitogenesis, together with the read‐out of the Hox (...)
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  10.  29
    Evolution of direct‐developing larvae: selection vs loss.Margaret Snoke Smith, Kirk S. Zigler & Rudolf A. Raff - 2007 - Bioessays 29 (6):566-571.
    Observations of a sea urchin larvae show that most species adopt one of two life history strategies. One strategy is to make numerous small eggs, which develop into a larva with a required feeding period in the water column before metamorphosis. In contrast, the second strategy is to make fewer large eggs with a larva that does not feed, which reduces the time to metamorphosis and thus the time spent in the water column. The larvae associated with each strategy have (...)
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  11.  44
    Hypoxia‐inducible factor‐1 and oncogenic signalling.Julia I. Bárdos & Margaret Ashcroft - 2004 - Bioessays 26 (3):262-269.
    An understanding of underlying mechanisms involved in the activation of HIF‐1 in response to both hypoxic stress and oncogenic signals has important implications for how these processes may become deregulated in human cancer. Changes in microenvironmental stimuli such as hypoxia and growth factors in combination with genetic lesions, such as loss or inactivation of p53, PTEN or pVHL or oncogenic activation, can all lead to increased HIF‐1 activity. This provides cancer cells with a distinct advantage for survival and proliferation, resulting (...)
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  12.  21
    The Subtle Knot: Creative Scepticism in Seventeenth-century England. By Margaret L. Wiley. (London: Allen and Unwin. 1952. Pp. 303. 25s.). [REVIEW]T. E. Jessop - 1953 - Philosophy 28 (106):280-.
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  13.  75
    Women, wellness, and the media, edited by Margaret Wiley.Chris La Barbera & Melissa Meade - 2010 - International Journal of Feminist Approaches to Bioethics 3 (1):158-164.
    Margaret Wiley, Women, Wellness, and the Media, Newcastle: Cambridge Scholars Publishing, 2008, reviewed by Chris La Barbera and Melissa Meade.
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  14.  11
    A Revised Portrait of Human Agency.Vincent Colapietro - 2009 - European Journal of Pragmatism and American Philosophy 1 (1):2-24.
    Anthony Giddens, Hans Joas, Margaret Archer, Norbert Wiley, and Eugene Halton (to name but a handful of such figures) are social theorists whose philosophical importance is all too often missed (or ignored) by professional philosophers. The main reason for this is obvious: they are by training and appointment social scientists, while professional philosophy tends to be an insular discipline. Disciplinary purity, like most other forms of this misplaced ideal, tends to insure insularity and vit...
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  15.  33
    Automating Agroecology: How to Design a Farming Robot Without a Monocultural Mindset?Lenora Ditzler & Clemens Driessen - 2022 - Journal of Agricultural and Environmental Ethics 35 (1):1-31.
    Robots are widely expected—and pushed—to transform open-field agriculture, but these visions remain wedded to optimizing monocultural farming systems. Meanwhile there is little pull for automation from ecology-based, diversified farming realms. Noting this gap, we here explore the potential for robots to foster an agroecological approach to crop production. The research was situated in The Netherlands within the case of _pixel cropping_, a nascent farming method in which multiple food and service crops are planted together in diverse assemblages employing agroecological practices (...)
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  16. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  17.  29
    Introducing Christian Ethics by Samuel Wells and Ben Quash, and: Christian Ethics: An Introductory Reader ed. by Samuel Wells.Bradley B. Burroughs - 2014 - Journal of the Society of Christian Ethics 34 (2):233-235.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Introducing Christian Ethics by Samuel Wells and Ben Quash, and: Christian Ethics: An Introductory Reader ed. by Samuel WellsBradley B. BurroughsReview of Introducing Christian Ethics SAMUEL WELLS AND BEN QUASH Malden, MA: Wiley-Blackwell, 2010. 400 pp. $49.95Review of Christian Ethics: An Introductory Reader EDITED BY SAMUEL WELLS Malden, MA: Wiley-Blackwell, 2010. 360 pp. $51.95Whether in a semester-long course or a textbook, the task of introducing Christian (...)
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  18. Six Views of Embodied Cognition.Margaret Wilson - 2002 - Psychonomic Bulletin and Review 9 (4):625--636.
  19. Modelling collective belief.Margaret Gilbert - 1987 - Synthese 73 (1):185-204.
    What is it for a group to believe something? A summative account assumes that for a group to believe that p most members of the group must believe that p. Accounts of this type are commonly proposed in interpretation of everyday ascriptions of beliefs to groups. I argue that a nonsummative account corresponds better to our unexamined understanding of such ascriptions. In particular I propose what I refer to as the joint acceptance model of group belief. I argue that group (...)
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  20.  20
    The Beach beneath the Paving Stones: May 1968 and French Theater.Lenora Champagne - 1977 - Substance 6 (18/19):59.
  21.  19
    (1 other version)Allégorie des multitudes, ou William Blake comme économe défaillant.Lenora Hanson - 2013 - Multitudes 55 (4):94.
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    Mad Marx.Lenora Hanson & Frédéric Neyrat - 2018 - Multitudes 73 (4):187-193.
    Comment les interruptions des logiques capitalistes peuvent-elles devenir immédiatement des sites de reproduction, de sorte que nos tentatives pour réagir à la destruction capitaliste soient simultanément des pratiques de care capables de durer? Quelles tactiques et quels espaces, quelles relations sociales et écologiques doivent être sauvées du passé et reconnues comme capables d’agir au présent, alors que le capitalisme se reproduit en détruisant les conditions de la reproduction du vivant, de la vie psychique, culturelle, et écologique? Si la nostalgie tend (...)
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  23. Computer Models On Mind: Computational Approaches In Theoretical Psychology.Margaret A. Boden - 1988 - Cambridge University Press.
    What is the mind? How does it work? How does it influence behavior? Some psychologists hope to answer such questions in terms of concepts drawn from computer science and artificial intelligence. They test their theories by modeling mental processes in computers. This book shows how computer models are used to study many psychological phenomena--including vision, language, reasoning, and learning. It also shows that computer modeling involves differing theoretical approaches. Computational psychologists disagree about some basic questions. For instance, should the mind (...)
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  24. Emergent Physics and Micro-Ontology.Margaret Morrison - 2012 - Philosophy of Science 79 (1):141-166.
    This article examines ontological/dynamical aspects of emergence, specifically the micro-macro relation in cases of universal behavior. I discuss superconductivity as an emergent phenomenon, showing why microphysical features such as Cooper pairing are not necessary for deriving characteristic properties such as infinite conductivity. I claim that the difficulties surrounding the thermodynamic limit in explaining phase transitions can be countered by showing how renormalization group techniques facilitate an understanding of the physics behind the mathematics, enabling us to clarify epistemic and ontological aspects (...)
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  25.  42
    Liberalism, Community, and Culture.Margaret Moore - 1992 - Noûs 26 (4):548-550.
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  26.  33
    Life in Groups: How We Think, Feel, and Act Together.Margaret Gilbert - 2023 - Oxford, GB: Oxford University Press.
    Life in Groups: How We Think, Feel, and Act Together comprises thirteen essays by the author relating to human life in groups, together with a substantial introduction and concluding discussion. The essays continue the development and application of the author’s perspective on collective beliefs, emotions, and actions, arguing that these and other central social phenomena are grounded in a joint commitment of the parties. This commitment unifies them, guides their actions going forward, and determines their relations to one another in (...)
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  27. Agreements, coercion, and obligation.Margaret Gilbert - 1993 - Ethics 103 (4):679-706.
    Typical agreements can be seen as joint decisions, inherently involving obligations of a distinctive kind. These obligations derive from the joint commitment' that underlies a joint decision. One consequence of this understanding of agreements and their obligations is that coerced agreements are possible and impose obligations. It is not that the parties to an agreement should always conform to it, all things considered. Unless one is released from the agreement, however, one has some reason to conform to it, whatever else (...)
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  28. Is an Agreement an Exchange of Promises?Margaret Gilbert - 1993 - Journal of Philosophy 90 (12):627-649.
    This paper challenges the common assumption that an agreement is an exchange of promises. Proposing that the performance obligations of some typical agreements are simultaneous, interdependent, and unconditional, it argues that no promise-exchange has this structure of obligations. In addition to offering general considerations in support of this claim, it examines various types of promise-exchange, showing that none satisfy the criteria noted. Two forms of conditional promise are distinguished and both forms are discussed. A positive account of agreements as joint (...)
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  29. Collective guilt and collective guilt feelings.Margaret Gilbert - 2002 - The Journal of Ethics 6 (2):115-143.
    Among other things, this paper considers what so-called collective guilt feelings amount to. If collective guilt feelings are sometimes appropriate, it must be the case that collectives can indeed be guilty. The paper begins with an account of what it is for a collective to intend to do something and to act in light of that intention. An account of collective guilt in terms of membership guilt feelings is found wanting. Finally, a "plural subject" account of collective guilt feelings is (...)
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  30. Can corporate codes of ethics influence behavior?Margaret Anne Cleek & Sherry Lynn Leonard - 1998 - Journal of Business Ethics 17 (6):619 - 630.
    There is increasing public interest in understanding the nature of corporate ethics due to the knowledge that unethical decisions and activities frequently undermine the performance and abilities of many organizations. Of the current literature found on the topic of ways organizations can influence ethical behavior, a majority is found on the issue of corporate codes of ethics.Most discussions on codes of ethics evaluate the contents of the codes and offer opinions on their wording, content, and/or value. Unfortunately, very little research (...)
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  31. The Ethics of Nationalism.Margaret Moore - 2001 - Oxford University Press.
    The Ethics of Nationalism blends philosophical discussion of the ethical merits and limits of nationalism with a detailed understanding of nationalist aspirations and a variety of national conflict zones. The author discusses the controversial and contemporary issues of rights of secession, the policies of the state in privileging a particular national group, the kinds of accommodations of minority national, and multi cultural identity groups that are justifiable and appropriate.
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  32. Seeing and Caring: The Role of Affect in Feminist Moral Epistemology.Margaret Olivia Little - 1995 - Hypatia 10 (3):117 - 137.
    I develop two different epistemic roles for emotion and desire. Caring for moral ends and people plays a pivotal though contingent role in ensuring reliable awareness of morally salient details; possession of various emotions and motives is a necessary condition for autonomous understanding of moral concepts themselves. Those who believe such connections compromise the "objective" status of morality tend to assume rather than argue for the bifurcated conception of reason and affect this essay challenges.
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  33. Berkeley's revolution in vision.Margaret Atherton - 1990 - Ithaca: Cornell University Press.
    Introduction In 1709 George Berkeley published his first substantial work, An Essay towards a New Theory of Vision. As a contribution to the theory of ...
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  34. Game Theory and “Convention‘.Margaret Gilbert - 1981 - Synthese 46 (1):41 - 93.
    A feature of David Lewis's account of conventions in his book "Convention" which has received admiring notices from philosophers is his use of the mathematical theory of games. In this paper I point out a number of serious flaws in Lewis's use of game theory. Lewis's basic claim is that conventions cover 'coordination problems'. I show that game-Theoretical analysis tends to establish that coordination problems in Lewis's sense need not underlie conventions.
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  35. Agreements, conventions, and language.Margaret Gilbert - 1983 - Synthese 54 (3):375 - 407.
    The question whether and in what way languages and language use involve convention is addressed, With special reference to David Lewis's account of convention in general. Data are presented which show that Lewis has not captured the sense of 'convention' involved when we speak of adopting a linguistic convention. He has, In effect, attempted an account of social conventions. An alternative account of social convention and an account of linguistic convention are sketched.
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  36. Is Ground Said-in-Many-Ways?Margaret Anne Cameron - 2014 - Studia Philosophica Estonica 7 (2):29.
    Proponents of ground, which is used to indicate relations of ontological fundamentality, insist that ground is a unified phenomenon, but this thesis has recently been criticized. I will first review the proponents' claims for ground's unicity, as well as the criticisms that ground is too heterogeneous to do the philosophical work it is supposed to do. By drawing on Aristotle's notion of homonymy, I explore whether ground's metaphysical heterogeneity can be theoretically accommodated while at the same time preserving its proponents' (...)
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  37. Rationality and salience.Margaret Gilbert - 1989 - Philosophical Studies 57 (1):61-77.
    A number of authors, Including Thomas Schelling and David Lewis, have envisaged a model of the generation of action in coordination problems in which salience plays a crucial role. Empirical studies suggest that human subjects are likely to try for the salient combination of actions, a tendency leading to fortunate results. Does rationality dictate that one aim at the salient combination? Some have thought so, Thus proclaiming that salience is all that is needed to resolve coordination problems for agents who (...)
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  38.  58
    Divine Will and the Mechanical Philosophy: Gassendi and Descartes on Contingency and Necessity in the Created World.Margaret J. Osler - 1994 - New York: Cambridge University Press.
    This book is about the influence of varying theological conceptions of contingency and necessity on two versions of the mechanical philosophy in the seventeenth century. Pierre Gassendi and René Descartes both believed that all natural phenomena could be explained in terms of matter and motion alone. They disagreed about the details of their mechanical accounts of the world, in particular about their theories of matter and their approaches to scientific method. This book traces their differences back to theological presuppositions they (...)
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  39.  51
    Priming determinist beliefs diminishes implicit components of self-agency.Margaret T. Lynn, Paul S. Muhle-Karbe, Henk Aarts & Marcel Brass - 2014 - Frontiers in Psychology 5.
  40. "The People, the Masses, and the Mobilization of Power: The Paradox of Hannah Arendt's" Populism".Margaret Canovan - 2002 - Social Research: An International Quarterly 69 (2):403-422.
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  41. Rationality, coordination, and convention.Margaret Gilbert - 1990 - Synthese 84 (1):1 - 21.
    Philosophers using game-theoretical models of human interactions have, I argue, often overestimated what sheer rationality can achieve. (References are made to David Gauthier, David Lewis, and others.) In particular I argue that in coordination problems rational agents will not necessarily reach a unique outcome that is most preferred by all, nor a unique 'coordination equilibrium' (Lewis), nor a unique Nash equilibrium. Nor are things helped by the addition of a successful precedent, or by common knowledge of generally accepted personal principles. (...)
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  42.  46
    Domain-general contributions to social reasoning: theory of mind and deontic reasoning re-explored.Margaret C. McKinnon & Morris Moscovitch - 2007 - Cognition 102 (2):179-218.
  43.  77
    On Reasonableness.Margaret Moore - 1996 - Journal of Applied Philosophy 13 (2):167-178.
    This essay argues that the concept of ‘reasonableness’plays an important role in Scanlon's, Rawls's, and Barry's theories of justice (or morality). The relationship between moral motivation and reasonableness is critically analysed. Specifically, the paper questions whether it is plausible to impute to the agents of construction the desire ‘to justify our actions to others on impartial terms’. It also argues that most of the work is done by the assumption that people are reasonable rather than by the contractarian formulation. Indeed, (...)
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  44. Group Membership and Political Obligation.Margaret Gilbert - 1993 - The Monist 76 (1):119-131.
    This is how A. John Simmons sets the scene for his discussion of political obligation in his book Moral Principles and Political Obligations, one of the best known contemporary philosophical treatments of the subject.
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  45. Third Parties and the Social Scaffolding of Forgiveness.Margaret Urban Walker - 2013 - Journal of Religious Ethics 41 (3):495-512.
    It is widely accepted that only the victim of a wrong can forgive that wrong. Several philosophers have recently defended “third-party forgiveness,” the scenario in which A, who is not the victim of a wrong in any sense, forgives B for a wrong B did to C. Focusing on Glen Pettigrove's argument for third-party forgiveness, I will defend the victim's unique standing to forgive, by appealing to the fact that in forgiving, victims must absorb severe and inescapable costs of distinctive (...)
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  46. Collective preferences, obligations, and rational choice.Margaret Gilbert - 2001 - Economics and Philosophy 17 (1):109-119.
    Can teams and other collectivities have preferences of their own, preferences that are not in some way reducible to the personal preferences of their members? In short, are collective preferences possible? In everyday life people speak easily of what we prefer, where what is at issue seems to be a collective preference. This is suggested by the acceptability of such remarks as ‘My ideal walk would be . . . along rougher and less well-marked paths than we prefer as a (...)
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  47. (1 other version)History of philosophy in philosophy today; and the case of the sensible qualities.Margaret D. Wilson - 1992 - Philosophical Review 101 (1):191-243.
  48. Rescue and Recovery as a Theological Principle, and a Key to Morality in Extraterrestrial Species.Margaret Boone Rappaport, Christopher J. Corbally & Riccardo Campa - 2023 - Zygon 58 (3):636-655.
    New theological understanding can emerge with the advancement of scientific knowledge and the use of new concepts, or older concepts in new ways. Here, the authors present a proposal to extend the concept of “rescue and recovery” found in the United Nations Law of the High Seas, off‐world and within a broader purview of other intelligent and self‐aware species that humans may someday encounter. The notion of a morality that extends to off‐world species is not new, but in this analysis, (...)
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  49. Religious Disagreement Is Not Unique.Margaret Greta Turnbull - 2021 - In Matthew A. Benton & Jonathan L. Kvanvig, Religious Disagreement and Pluralism. Oxford: Oxford University Press. pp. 90-106.
    In discussions of religious disagreement, some epistemologists have suggested that religious disagreement is distinctive. More specifically, they have argued that religious disagreement has certain features which make it possible for theists to resist conciliatory arguments that they must adjust their religious beliefs in response to finding that peers disagree with them. I consider what I take to be the two most prominent features which are claimed to make religious disagreement distinct: religious evidence and evaluative standards in religious contexts. I argue (...)
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  50. Group wrongs and guilt feelings.Margaret Gilbert - 1997 - The Journal of Ethics 1 (1):65-84.
    Can it ever be appropriate to feel guilt just because one's group has acted badly? Some say no, citing supposed features of guilt feelings as such. If one understands group action according to my plural subject account of groups, however, one can argue for the appropriateness of feeling guilt just because one's group has acted badly - a feeling that often occurs. In so arguing I sketch a plural subject account of groups, group intentions and group actions: for a group (...)
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